When one reads books or blogs by Calvinists, the authors will almost always argue that we should not trust our hearts but go with our heads instead. In spite of the fact that Christianity is a “hearty” religion we are told to prefer a scientific, analytical approach. We should remain detached, dispassionate, forensic as we consider the nature and character of God.
Okay, then… let’s go with our heads.
There are many “heady” non-Calvinists books and blogs but Calvinists have their collective minds made up already (compartmentalism) and will pay no attention to anything non-Calvinists will say. Non-Calvinists are the devil’s instruments and heretics at best. Calvinists are as intellectually isolated and head strong as are Jehovah’s Witnesses and in many respects very similar in their approach to theological reasoning. Jehovah’s Witnesses start with their conclusion. They begin with preconceived assumptions about God and all of the exegesis is opinionated based upon that conclusion.
The ultra-sectarian Calvinist conclusion is simply this, God’s sovereignty and man’s free-will can be only viewed in one way and it’s their way. They view sovereignty as a scale with man (free-will) on one side and God (sovereignty) on the other. With this priory assumption, it stands to reason that if man has any authentic will then it tips the scale and God is not 100%%, completely sovereign and therefore not sovereign at all.
Non-Calvinist sovereignty and yes, there is one…
The non-Calvinist views sovereignty much differently. He or she sees sovereignty as an all encompassing circle (God and sovereignty) with men as dots within that circle, free to make real decisions. Man’s decisions will in no way alter God’s sovereignty or the outcome of history. God is big enough to handle real individual freedom. The decisions that we read about in scripture were real struggles of faith in real time. They were not simply pre-scripted (robotic) incidents.
Because of these totally different views, non-Calvinists and Calvinists fail to communicate. If we can’t agree on the nature of big things then it is doubtful that we should come to agreement on the small. There is no point then of arguing minutia. *There is no point in examining each usage of the words predestination, ordination, election, calling and their various forms.
*(I encourage the reader to do this as you will find that most of the time the words in their contexts have nothing to do with fore-ordination.)
One only need to type into their Google search engine, “Calvinism Refuted,” and they will have plenty of chemistry to read, if this is what one is interested in. Every verse, parable and context has been exegeted using every “heady” resource available. Literally thousands of pages have been devoted to academically opposing T-U-L-I-P. If any are interested in these sites then I am happy to supply the reader with more than they will care about. They will find verse by verse exegetes where context and Greek are relied upon for specific textual analysis. (Here is your opportunity to observe people going mad as they attempt to invent the perpetual motion machine, “Predestination and Free Will: Four Views of Divine Sovereignty and Human Freedom“ by David Basinger and Randall Basinger from Amazon).
This book (above) is just more of five hundred years of hair splitting division with no resolution. Why? Because there is no resolution to be had. For me, this is nauseating enough without every Tom, Dick and Harry adding their two cents worth. This is why I have chosen to write in the chatty, quippy way as I do. If you are like me, you tire of reading complicated, and I must say, boring intellectual contortions that one must endure in order to get to the bottom of this issue if it were ever possible, which, by the way, it is not.
Speculative philosophies that include such hard to pronounce (let alone keep straight in one’s mind) terminology and definitions like supralapsanarianism and infralapsanarianism are probably not worth a pedestrian’s time and effort. Because of this, I do with ultra-sectarianism the same as I do with the cultist. I ignore the specific details and ask the big over-arching questions that need to be asked.
I will confess that I do not like Calvinism because it makes God so undesirable.
There is a popular website entitled, “Desiring God” which serves to tout the message and person of John Piper and the Gnostic mysteries of Calvinism. When I have thought deeply about the implications of Calvinism I come to the conclusion that Calvin’s God is not desirable and sad to say, neither have been his adherents. The axiom, “Whatever a man attaches himself to is what he ultimately becomes,” in this case seems to pan out.
Okay, you do not have to be smart in order to understand the implications of Calvin’s sovereignty.
Perhaps you have read the earlier entry entitled “Calvinism is Theological Determinism (Fatalism),” October 10, 2009 where I made it clear that everything is caused and there is only one cause in the universe. There are no chances, no choices and no changes. In other words, God does not nor cannot allow anything.
Think with me here.
What does this mean? Though I do not necessarily support every point of Arminius’ theology, it is on the following position that we most agree. If there is absolutely no free-will in the universe – no will which can rival the will of God - then God is the cause of every evil.
Human kind will be held responsible for what they had no part (willful volition) in doing. Men are told not to kill and then caused to kill and then personally held accountable for murder. This does not only apply to individual wickedness but God becomes the cause of every pestilence, disease, natural disaster – every earthquake, tornado, hurricane and tsunami. There are absolutely no accidents, everything that happens is ultimately an “act of God.” Let your imagination run as wild as you like. I wish that I could make this philosophically work out some other way but I would have to manipulate logic in order to do what cannot be done.
The devil and the angels did not rebel of his or their own willfulness. Adam and Eve were disobedient and sinned because God caused them to disobey an instruction that meant virtually nothing in the real sense. Every good and evil act is initiated by God. Get this, the slaughter of the innocents, the holocaust, abortion, mass murder, every despot - Ghenghis Khan, Joseph Stalin, Aldolf Hitler, Pol Pot, Idi Amin, the September 11th terrorists – are all automated by God for some ultimate, noble purpose.
Apparently, the Calvinist God is more than willing to do what He advises us never to do, use the ignoble in order to accomplish the noble. God can do this if He likes. After all, He is God but I just don’t see this in the revelation of His overall character. God can neither lie nor perpetuate a lie. He is not both good and evil at one and the same time. To make God out to be like this, is to make Him the author of good and evil. God becomes two-faced (See: Hindu Dualism). A manipulative, untrustworthy and unpredictible God is not desirable.
All evil in the universe is ultimately the work of God.
Some Calvinists will lay claim to this while others try to wiggle out of it. They will claim that man is still culpable even though a man has no means in which to prevent his own actions. Some men are hard wired by God for evil purposes while others for noble. Now let’s don’t think about this. Once we have arrived at this point, darkness becomes light, sour and sweet are alike, evil for good, vice for virtue and justice has lost it’s definition. Let’s then, just all agree that God has no problem with looking upon evil regardless of what the scripture says,
“Thou that art of purer eyes than to behold evil, and that canst not look on perverseness, wherefore lookest thou upon them that deal treacherously, and holdest thy peace when the wicked swalloweth up the man that is more righteous than he…” Habakkuk 1:13
The truth is, the Calvinist God is not only comfortable with sin, he turns out to be responsible for it. Jehovah becomes a God of contradiction.
I invite the reader to take a fresh look at Matthew 17:14-21 where they will see the desirable Jesus in battle with the demonic world. Jesus, here in this passage, does not say, “Oh well, tough luck, this evil that has come upon you is the will of my Father.” Nope, he apparently thinks that this incident is not God’s will and explains to the boy’s father that the disciples were ineffective because this deliverence requires more than a word casually spoken. Change is possible. Circumstances can change. This situation required the application of prayer and fasting to be successful. It seems, from this passage, that there is some part men should play (prayer and fasting) in altering the spiritual climate. This story doesn’t appear to be fatalistic to me. How about you?
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At this point the author expects the Calvinist to play his Judas and the crucifixion of Christ trump card.
Jesus offered himself as a sin offering and Judas, “the son of perdition” was predestined to a task . The non-Calvinists accepts election to task and has equally challenging “trump card” scriptures which appear to support the non-Calvinist view. All of this was foreknown before the foundation of the world by God but this author does not accept, on the basis of Scripture, that God caused the death of His own Son. Jesus struggled in Gethsemane. He was tested in all ways as we are but did not surrender to sin. “Father, if it be Thy will, deliver me from this cup,” but in the end, “not my will but thine be done.” ”He offered Himself up for us all” – “for the joy set before him.”